We’ve moved (well, mostly) to our new domain www.faithpromotingrumor.com. All posts and comments made before March 6, 2009 have be transferred. Please visit us there.
The FPR Team
We’ve decided to finally grow up in the blogging world after nearly 4 years online and move to our own domain. However, before we do so we would really like to get a custom site design for wordpress from someone who knows how to do it and who knows the aesthetics of LDS blogging. We can’t pay too much, about $150, but we could throw in a translation of a document in nearly any ancient language from nearly anywhere in the world as a bonus. Contact us at faithprorumor AT gmail Dot Com.
Misrecognition is one of those important terms in anthropology that is so useful that you almost can’t help thinking about it all the time. Two of its most important proponents are Pierre Bourdieu and Catherine Bell who use it to explain ritual, or more precisely, ritualized practices.
“…we need to appraise our own lives. How well are we listening to the Spirit? Are we living according to the eternal truths and doctrines of the restored Church of Jesus Christ? Can we effectively appraise the needs of others by the prompting of the Spirit? It impressed me that Muhammad Yunus must have been prompted by the Spirit when he organized a very unusual bank in Bangladesh, which some have said was the beginning of microfinance. When Yunus, who won the Nobel Peace Prize in 2006 for his efforts to help the poor, was asked what his initial strategy would be, he responded:
New category. We’re in. You’re out.
The declaration that “gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose” is presumably attempted to rebut the second-wave feminist articulation of the sex/gender dichotomy which sees sex as natural and gender as culturally/socially constructed, and therefore malleable. While it is perhaps unclear that “The Family: A Proclamation to the World” is theoretically sophisticated enough to be aware of the sex/gender distinction that emerged in the 1970’s starting with the work of Kate Millett, Sexual Politics (1970), it is nevertheless situated in a historical moment in which these terms escape easy definition. Indeed, the definition of such terms is in fact the most contested element of feminist theory, and the failure to articulate any precise definition opens the text up to multiple interpretations.
The notion of authority can imply a range of ideas. Among this range it can mean “the power to act in behalf of”, as well “the possession of specialized knowledge”. An authority in the former sense would be a decision/policy maker for an organization or a representative of an organization. An authority in the latter sense would be an expert or reliable source of information on a particular topic. Continue reading
Blogs and bloggers are divided between those who use their real names, and those that don’t. At times, onymous bloggers see themselves as more courageous and even morally superior to those who “hide behind” anonymity. Other times, bloggers refuse to even engage an anonymous argument. Some bloggers may seek the cover of anonymity to make hurtful remarks, and others for personal or professional privacy. I believe that there is a third type of anonymity that both subverts modern notions of authorship as well as prioritizing the pure argument by stripping away claims to personal authority, both of which I regard as deeply pious acts.
Genesis 1.26-27 (NRSV) reads:
“Then God said, ‘Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.’ So God created humankind in his image, in the image of God he created them; male and female he created them.”
When God proposes here in the plural to create man in his image, with whom is he talking? And with whom is God discussing when he says in later Genesis 3.22 (NRSV),”Then the Lord God said, ‘See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live for ever’”?